Very Eccentric: Mettle Maker #424 and Holy Eucharist for 9/22/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

Mettle Maker #424: Very Eccentric

Old-school training stresses a 1:3 time ratio in the concentric and eccentric phases of exercise — that’s 1 second pushing/pressing/lifting, and 3 seconds lowering/returning/putting down — for a minimum 4 second rep. That works out to a 2 minute set of 25 reps.

That’s what we aim for in our constitutionals — training routines made up of 7 calisthenic exercises that, with short breaks, are done in 15 minutes or less: 25 reps of each x 7 = 14 minutes.

What’s interesting is that the science more and more backs up this regimen. And what’s downright bizarre is that one of the most contentious weightlifting studies ever done, the Colorado Experiment, used a very similar scheme that stressed 20-rep sets with increased weight on the eccentric phase. The claim is that some participants added 3 lbs of muscle per week on the program! And they trained for less than an hour a day? Unthinkable.

But just saying.

Does a totally free martial arts program that incorporates old school fitness, outdoor skills, and spiritual development sound like fun? Click here to sign up!


No live service today — mitch+ is traveling — but here is his homily for today…

Homily for the Twenty-fifth Sunday of Ordinary Time, 9/22/24 – Father Mitch

Readings: Wis 2:12, 17-20, Ps 54:3-4, 5, 6 and 8, Jas 3:16—4:3, Mk 9:30-37

Mark 9:30-37 World English Bible

They went out from there and passed through Galilee. He didn’t want anyone to know it, 31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

32 But they didn’t understand the saying, and were afraid to ask him.

33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

34 But they were silent, for they had disputed with one another on the way about who was the greatest.

35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” 36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them, 37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

 

I can remember clearly the outrage I felt when I realized, in my first year of school, that some kids would pick on, abuse, and bully weaker kids.  Not long after, it shocked me to find out that some of the kids were two-faced – that they'd be nice to your face but talk about you like a dog behind your back.  That's how it starts.  We get exposed to the realities of life and bit by bit our innocence is replaced by cynicism.  By the time I was thirty I had been let down by a teacher, robbed by more than one friend, mistreated by an employer, tricked by a shady landlord, and more.  It was abundantly clear to me that everybody lies, everyone is out for himself, secrets, cliques and conspiracies are the rule rather than the exception, and nice guys always finish last.

In our Gospel reading today, Jesus places a child in the midst of his apostles and suggests that “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”  Does he mean that we should be nice to kids?  Yes, he means that literally.  But he means so much more. 

Adults are responsible for the care, protection, safety, and support of kids.  And so Jesus is suggesting that we care about the welfare of others in the same way that we care for the welfare of our children.  Doing that, Jesus says, is like welcoming the Father and the Son into our midst.   

This parable is not unique.  Many times in the Gospels, Jesus suggests that we should be like children. When Matthew relates the same story at the beginning chapter 18, he adds, “Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven. Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven."

Does Jesus want us to be little spoiled brats who refuse to eat their vegetables and cry until they get what they want?  No, that's not what he means at all when sets up children as an example.  He wants to be free from guile, deceptiveness, and deceit.  Not jaded.  Not cynical.  James says in today’s reading, "where jealousy and selfish ambition exist, there is disorder and every foul practice...the wisdom from above is peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity."

Like the child that Jesus picks up, hugs, and places in their midst, Jesus wants us to be comfortable being picked up and hugged by our Heavenly Father.  He wants us to trust in his words and instructions.

When I was kid, I followed my father everywhere he went, helping him with chores, handing him tools when he was fixing a sink or what-have-you, trying to absorb his wisdom and imitate his behavior.  Jesus wants us to do that with him and his Heavenly Father.  He wants us to follow him around, help him execute his plans on earth, and learn his words.

Think, brothers and sisters, about what you were like before the disillusionment of the world seeped into your bones.  Think about your childish enthusiasm, your youthful idealism, your original, trusting nature, and your untrammeled innocence.  Endeavor to be that person again, to be reborn as a child, and to put that child in the custody of God. 

Breaking Barriers: Mettle Maker #423 and Holy Eucharist for 9/15/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

Mettle maker #423: Breaking Barriers

Sooner or later you’re going to hit a plateau in your exercise plan. You’re going to max out on some exercise or other and stop getting stronger, or fall short of your goal. Maybe you’ve tapped out your potential and that’s as far as you’re going to get. Or maybe what you need to do is shake things up and take another run at it!

Doing the same thing over and over expecting a different result is the definition of insanity – and it’s also a recipe for injury and failure.

To break through a barrier, try one of these 8 options:

1.     Alter your body mechanics for a couple of months using S.A.F.E. M.P..   S.A.F.E. M.P.™ stands for Speed, Accuracy, Form, Endurance, Mobility, and Power  (for more on S.A.F.E. M.P.™ refer to my book Martial Grit: Real Fighting Fitness (On a Budget)).  Although S.A.F.E. M.P..™ is most directly applicable in martial arts, its relevance extends to all athletic activities.

a)     Speed: Slow your pace.  Go back to a 2 x 12 and lower the weight even more slowly than before such that your pace count goes from 4 or 5 seconds up to 6, 7, 8 or more.  Write your set times in your training journal and try to get slower and slower.

b)     Accuracy: Concentrate on being extremely precise in your movements.  Don’t worry about sets, reps, or anything other than being exceedingly exact in terms of having perfect form and pace.  Be extremely conscious of how your muscles feel at every stage of every rep, and be fully engaged in what you’re doing.  Focus matters. Studies show, or example, that people who exercise while watching TV or listening to music benefit less from their exercise investment.

c)     Form: Substitute a complimentary exercise.  Obvious examples would be simply switching from Bench Press to Incline Bench Press or Weighted Push-ups, or subbing Hand Release Push-ups for regular Push-ups, Handstand Push-ups for Military Press, and so on.   

d)     Endurance: Cut the weight by about 25% and start doing a 1 x 25 instead of a 2 x 12, progressing as normal.  Or reduce the rest between sets.  If you’ve been taking a two full minutes, take just 1 minute, or only 30 seconds.  25 reps is not 25 reps.  There’s a night-and-day difference between one 25-rep set and a 5 x 5 with 3 minutes between each set. 

e)     Mobility: Add movement to the exercise.  If you are stuck on Military Press, for example, you might take off some weight switch to Overhead Carries with dumbbells, barbells, sandbags or stones, or do your press combined with a forward Lunge.  Or take off some weight and bolt chains to the ends of your barbell to make it sway during most any exercise.  Drape some chains around your neck when doing Squats or Push-ups to add a swaying/dragging element.  Take the exercise out of the static and into the mobile.

f)      Power: Increase movement velocity.  If you’re stalled in Front Squats, for example, you might switch to Sandbag Jump Squats.  When my progress stalled on Broad Jumps, I switched to Drop Jumps: I stood on a 2’ box, dropped down, let myself sink to a low squat position, and explosively hopped forward, all in one movement. The increased compression at the bottom added by the preceding drop “jump-started” my progression nicely.  Just make sure that you start out easy and progress without breaking any of the old-school training rules.  Power training is a completely different beast. 

2.     “Play tag” with the equipment for a couple of months.  Take it easy, have fun, and just make sure that you touch all of the same tools and body parts, using random exercises and random weights.  Do some pyramids, some ascending and descending ladders, etc. Just adhere to pace and the old-school rules and enjoy yourself!

3.     Take a few weeks off.  Sounds crazy, right?  But, in case you haven’t noticed, even pro athletes have an off-season.  Go canoeing, backpacking, or hiking.  Spend some time fishing at the lake or sitting on the beach.  The world’s your oyster.  Enjoy!  Remember that, if you’re an old-schooler, the fitness is supposed to support your life, not the other way around.  The whole point of staying fit is that you can be healthy and have a long life enjoying your favorite activities!

Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Twenty-Fourth Sunday of Ordinary Time, 9/15/24 – Father Mitch

 

Readings: Is 50:5-9a, Ps 116:1-2, 3-4, 5-6, 8-9, Jas 2:14-18, Mk 8:27-35

 

Mark 8:27-35 World English Bible

 

Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”

28 They told him, “John the Baptizer, and others say Elijah, but others, one of the prophets.”

29 He said to them, “But who do you say that I am?”

Peter answered, “You are the Christ.”

30 He commanded them that they should tell no one about him. 31 He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He spoke to them openly. Peter took him and began to rebuke him. 33 But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

34 He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.”

 

If we want to sell lemonade at a lemonade stand, we have to buy some lemons and start squeezing.  Want to make money in the stock market? Start investing.  Want to get fit?  Start working out.  To earn a wage, get out bed and go to work.  This is how the world works. We have to give something up in order to get something back.  Sacrifice, brothers and sisters, is the seed of success.  There is no other way.

But what if our lemonade doesn’t sell?  What if the stock market crashes?  Investments aren’t a sure thing. Generally speaking, the greater the investment the greater the reward.  But there are limitations.  If we give up having a family, friends, or time off in order to single-mindedly purse a career, we might get wealthy but we’d also be bankrupt emotionally, spiritually, and socially. We’d most likely end up like Ebeneezer Scrooge in Charles Dickens’s A Christmas Carol.  Wealthy in one sense but miserable, alone, and impoverished in many other ways. 

Or what if we liquidated all of our assets – our home, our car, our 401K, our savings, all of it – and invested in some kind of entrepreneurial venture?  That’s extremely risky.  We could end up homeless.  This world rewards small and mid-sized investments.  In this broken world, in this earthly dimension, there are no safe bets.  And going all-in is the riskiest bet of all.  Yes, in this world, brothers and sisters, all investments are a roll of the dice.  But huge investments of time, energy, and money are even more risky than the smaller ones.  Because this world is fallen.  It is upside down. 

But things are entirely different in the heavenly realm.  In the spiritual dimension, when we invest everything, we always get the maximum return.  When we give up everything and follow Christ, we can’t lose.  This doesn’t mean that we literally have to give up our homes and our jobs to be itinerant preachers begging for meals.  It just means that we need to put what God wants first, and let everything else stand in line.

Jesus says, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.”  “Denying yourself” means denying your desires – the things that please you – to pursue the things that please God.  “Taking up your cross” means being prepared to suffer.  Doing without material things, not having power, not being famous, not being rich and cool, being looked down upon for your beliefs, and so on.

We will look poor to the eyes of this world.  But to those who can see in the spiritual dimension, and to the eyes of God, we will be rich. Jesus says, “For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.”

Now, we can’t just say that we’re invested.  We have to show that we’re invested.   Jesus tells the disciples to stop professing his nature with words, to stop yammering and pushing back on God’s plan.  “But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”  James says,  “So also faith of itself, if it does not have works, is dead.” (James 2:17). 

In order to merit a share in God’s Kingdom, we need to make a tangible investment. If we want some lemonade we need to start squeezing some lemons.

Action Mindset: Mettle Maker #422 and Holy Eucharist for 9/8/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Theodore "Teddy" Roosevelt

Mettle maker #422: Action Mindset

Last week we talked about getting in gear. We asked if you, or anyone you know, was given to putting things off until the conditions were absolutely perfect before taking action. News Flash: most of the time what happens is that you never take action. You just think about it.

Theodore “Teddy” Roosevelt famously said, “Do what you can, where you are, with what you’ve got.” I’ve tried, over the last three years or so since my heart attack, to really internalize that mindset. It really changed the game.

I respectfully suggest that you should not wait until you are over 60 years old and a heart attack survivor to confront your dwindling lifespan and lack of sincere initiative.

Watch the video "Action Mindset” and get in gear.

Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Twenty-Third Sunday of Ordinary Time, 9/8/24 – Father Mitch

Readings: Is 35:4-7a, Ps 146:6-7, 8-9, 9-10, Jas 2:1-5, Mk 7:31-37

Mark 7:31-37 World English Bible

Again Jesus departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. 32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. 33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. 34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” 35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. 36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. 37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

 

In today’s reading, Jesus’ path of evangelism takes him right through the federation of city states known as the Decapolis or “ten cities.”  They were all majority gentile in their religious observance, an amalgam of various pagan persuasions – worshipping either the gods of the Greeks, Romans, Canaanites, Phoenicians, Hittites, or Babylonians – planetary gods like Sin (the Moon), Shamash (the Sun), Marduk (Jupiter), Ishtar (Venus), and so on.  Syncretism – the blending of various beliefs and practices – was the norm there. 

So, in essence, Jesus’ evangelistic path is very much like ours.  Every person he met might well have had a completely different belief system than the last. The same is true for us, especially among the youth of today.  What we encounter more and more these days is a mishmash of vague superstitions – a stew of crystal healing, pop psychology, and astrology, seasoned with a little bit of sympathetic magic and spiced with some watered-down Buddhism and a dash of Hindu karma.

Talking to someone who is trapped in this mindset feels like talking to someone who is deaf and has a speech impediment.  They seem to have difficulty hearing the things we are saying.  And when they reply, it is often very hard to understand.  If you are like me and have personally suffered from this deafness to the Word of God, it’s much easier to talk to and understand these people.  In other words, it’s easier to understand what’s blocking their ears if your own ears have also been blocked.

What is the blockage?  What do all of these diverse beliefs have in common?  The person says to himself,

 

·       “If I buy this crystal and put it on my body, I can improve my health.”

·       “I can use astrological star charts to understand my past and reveal my future.”

·       “If I smudge my house with sage I clear away my anxiety and negativity.”

·       “If I put this statue of Buddha in my bedroom and burn incense in front of it, it’ll bring me peace and strength.”

 

All of these wasted efforts – all of these ear blockages – start with “I”.  I can fix my problems.  I can heal myself.  I control my fate.  When we think this way we cannot hear God.  Our ears are blocked.  It still happens to me sometimes.  Things don’t go according to my plan, and so I keep pushing harder for personal control instead of praying to God for a better way to get things done that is in accordance with his will rather than my own.

Do we have agency in the world?  Of course.  Can we make choices and take actions that help us realize our goals and achieve great things?  Definitely.  We are nowhere near being just so much flotsam and jetsam flowing down the river of time.  Our actions certainly matter.

But only if we put our faith in God and cooperate with him can we realize our destinies.  Nothing happens unless God wills it to be so.  Fate is the ultimate, unavoidable end.  We have no input in that, none whatsoever.  But destiny?  Destiny is the purpose God put us on this earth to realize.  And faith in pseudoscience and superstitious gimmicks, and insisting that we can get things done without God, only prevents us from listening to God and collaborating with him. Over a dozen times in the New Testament Jesus says, “He that hath ears to hear, let him hear!”  

Let us unclog our ears and listen.

Getting in Gear: Mettle Maker #421 and Holy Eucharist for 9/1/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #421: Getting in Gear

Have you ever heard or spoken something that resembles one of these:

  • “If I had a cool boat, I could escape the rat race, cruise around the lake, relax, and have a great time.”

  • “If I had a perfect home gym, I could finally take the plunge, lose this spare tire, and get back in shape.”

  • “As soon as I get through this rough patch, and get back on track.”

  • “I’m going to save up some money, take my wife on a fancy european vacation, and rescue our struggling marriage.”

  • “If I could afford a membership to the big gym and a weightlifting coach, I could get super strong and take my martial arts training to the next level.”

  • “I’ll start on Monday.”

All of this is is complete hogwash.

You may not have the perfect equipment. The timing or conditions may not be great. Fair enough. But there is something you can do, right here and right now, to move toward your ultimate goal.

“Do what you can, with what you’ve got, where you are.” Theodore Roosevelt

Here are my comebacks to the above statements.

  • “If I had a cool boat, I could escape the rat race, cruise around the lake, relax, and have a great time.” Probably what you really want is to go fishing and do fun stuff with your buddies, or to feel the wind in your hair. You don’t need a boat to do either. Just go to the lake. Pack lunch, have a picnic, fish off the dock, invite your friends. It’ll work just as well, you won’t have to wait, and it’ll be way cheaper.

  • “If I had a home gym, I could finally take the plunge, lose this spare tire, and get back in shape.” Walking and calisthenics are still the best and safest forms of exercise there are. Both require no equipment and will build muscle. And by the way, the cause of weight gain is eating too much food. You can lose weight without exercise. Stop deflecting.

  • “As soon as I get through this rough patch, and get back on track.” You are lying to yourself. Life is one rough patch after another. There’s never going to be a patch with no roughness long enough for you to magically get on track. Start now.

  • “I’m going to save up some money, take my wife on a fancy European vacation, and rescue our struggling marriage.” If your marriage is struggling, it’s not because you two are suffering from a European vacation deficiency. The problems will manifest just in readily in Europe as they do at home. Find the real problems and confront them together. Most couples simply don’t pay enough attention to one another, don’t do things together, play together, or pray together. Watch my video, “The Kiss” above.

  • “If I could afford a membership to the big gym and a weightlifting coach, I could get super strong and take my martial arts training to the next level.” Utter lunacy. Fitness is specific. Would you expect a world-class gymnast to be good at throwing the javelin? Would you expect an NFL lineman to be good at tennis? If you want to be a great martial artist, do martial arts, and restrict your red-line training to martial arts only. Everything else should be done in moderation.

  • “I’ll start on Monday.” Tater tots. You’ve said this every Friday, Saturday and/or Sunday for the last three years. Please stop the insanity and start doing whatever it is you know you need to do right now, this very instant. You will do it poorly. Who cares? Do it poorly long enough and you’ll start to do it well. Ya gotta start somewhere!

You don’t need gear, you need to get in gear. You don’t need need the perfect situation, you need to situate yourself perfectly. Action and attitude go a long way!

Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Twenty-Second Sunday of Ordinary Time, 9/1/24 – Father Mitch

Readings: Dt 4:1-2, 6-8, Ps 15:2-3, 3-4, 4-5, Jas 1:17-18, 21b-22, 27, Mk 7:1-8, 14-15, 21-23

Mark 7:1-8, 14-15, 21-23 World English Bible

 

Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. 2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. 3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. 4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips,

but their heart is far from me.

7 They worship me in vain,

teaching as doctrines the commandments of men.’*

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand. 15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23 All these evil things come from within and defile the man.”

 

Brothers and sisters, the things we eat are material.  They contain a variety of nutrients, like fat, protein, carbohydrates, fiber, vitamins, and minerals.  They are essential to human life.  The things we put into our mouths fuel our activities.  And without question it’s a great idea to wash our hands before we eat them, and to be conscious of the fact that contaminants like pesticides, debris, bacteria, and parasites can cause serious diseases or even death.

That’s the surface level view.  But if we go just one layer up, we find that there is something going with food that we don’t quite understand.  Repeated studies show that whole foods cooked at home promote health more effectively than eating adulterated or fast foods and then trying to set things right by taking vitamins and supplements.  Nourishing food contains invisible ingredients that are hard to measure and quantify, like amino acids and enzymes.  But it’s more than that.  Preparing food yourself and sharing it with others creates social bonds and has profound, but less material, benefits.

According to the non-profit Family Dinner Project, “decades of research have shown that regular family meals offer a wide variety of physical, social-emotional and academic benefits. While some of these benefits can be gained through other activities, eating together is the only single activity that is known to provide all of them at the same time.”¹

What Jesus is saying here is that washing our hands, the pitchers, plates and utensils in a particular way, according to a higher material standard, does not prevent us from bringing negativity, evil thoughts, pride, lust, and anger to the table.  Washing our hands and forearms won’t stop us from being mean and nasty.  Cleaning the plates and bowls won’t stop us from arguing about politics over the mac ’n’ cheese.  What comes out of our mouths will defile us, not what’s going in.

What we eat at the dinner table and how we share it brings with it a variety of physical, social, and emotional benefits.  That’s an elevated observation.  But if we go up still higher, we should also be able to see how this week’s lesson is related to the two John 6 readings from the two previous Sundays.  No matter what it is – whether it’s steak and potatoes, a vegan spectacular, a Whopper or a Big Mac – it can’t make us want to be a better men or women.  My wife’s spaghetti with meatballs is amazing, but it can’t inspire my family and our guests to take care of widows and orphans.  Her meatloaf is better than filet mignon, but it cannot purify our souls.

The only food that can do that is the Body and Blood of Jesus Christ.  Unless we eat the flesh of the Son of Man and drink his blood, we have no life in us.  For his Body and Blood are True Food and True Drink; and if we eat of them, we live in Christ and he in us (John 6:53-56).  This is the highest quality nourishment – the only food that can change what comes out of our mouths.

 

-------------------------------------------------

* 7:7 Isaiah 29:13

¹  https://thefamilydinnerproject.org/about-us/benefits-of-family-dinners/

Armor of God: Mettle Maker #420 and Holy Eucharist for 8/25/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #420: The Armor of God

Ephesians 6:10-17

In last week’s mettle maker we focused on the realities of fighting. We were very, very pragmatic in thinking about what we are up against once a fight begins. This week let’s turn our attention away from the muscle and bone of fighting and turn instead toward its heart and soul.

Certainly the struggle against evil is against tangible, measurable evils — against bad actors and their bad actions. But it is also against various “invisible evils” — evils we cannot see.

St. Paul, the great philosopher and perhaps the first great psychologist, beautifully explains the struggle against evil in his Armor of God lecture in Ephesians 6:10-17. He says, “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

Remember, St. Paul had a Platonic worldview. Plato taught that the physical world is not as real or as true as the realm of the "Forms" — essentially heaven, or the abode of the gods. To a Platonist, the Platonic “forms” are the eternal, non-material, unchanging, essences of all things, and all that we see in the material “real” world are mere shadows cast by the ultimately real forms. Think of it this way. Which is more real: a mere, provable fact, something like the fact that water freezes at 32F? Or the Truth itself, the beacon that shines in the darkness and lead us all to seek understanding?

Which is more real? The photographic evidence in the trial of a killer? Or the clear evidence that no matter how we organize our societies, no matter what precautions and countermeasures we take, murder is a constant reality in our communities?

This is what St. Paul is pointing toward when he says that we should struggle against “the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

As you engage in introspection, contemplation, meditation, and prayer, and record your thoughts in your journals, you should consider what you are really up against. What drives you to make the mistakes you make? How might you avoid repeating the same mistakes? What are the sources of negativity and evil that you see? How might you resist them? For insight, read St. Paul’s entire Armor of God lecture below.

The Armor of God

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God. (Eph 6:10-17)

Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Twenty-first Sunday of Ordinary Time, 8/25/24 – Father Mitch

 

Readings: Jos 24:1-2a, 15-17, 18b, Ps 34:2-3, 16-17, 18-19, 20-21, Eph 5:21-32, Jn 6:60-69

Ephesians 5:21-32 World English Bible

Brothers and sisters:

“Subject yourselves to one another in the fear of Christ.

22 Wives, be subject to your own husbands, as to the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body. 24 But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.

25 Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing, but that she should be holy and without defect. 28 Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. 29 For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly, 30 because we are members of his body, of his flesh and bones. 31 “For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.”* 32 This mystery is great, but I speak concerning Christ and the assembly. 33 Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

 

St. Paul’s lecture to husbands and wives offends modern sensibilities.  People despise having their noses rubbed in their faults.  As the social fabric continues to unravel and fall apart, biblical teaching becomes more and more offensive.

Like the proverbial frog in the cooking pot, modern people are being boiled alive in a bath of degeneracy.  The temperature rises so slowly that the frog doesn’t realize he’s being cooked and does not hop out.  Over the last 60 years of the so-called “sexual revolution,” we have grown accustomed to the slowly increasing heat and are boiling alive in our decadence.  According to a study by the BBC, 37% of all internet traffic is pornographic.  Television shows and movies celebrate unnatural family arrangements and normalize the abnormal. 

Immersed in these waters, we cannot conceive of the life-giving air that lies above the surface or acknowledge the reality of our sad state.  Children living without both biological parents are twice as likely to drop out of high school, to be poor, and to have behavioral and psychological problems.  And it’s not because of the reduced income caused by having only one wage-earner in the home.  Negative outcomes persist even when single-parent household income is high.  Experts increasingly agree that that children raised in stable, traditional homes do better than those in other family arrangements in every measurable metric.¹

But when the culture is bubbling over with nonsense, that lust is love, that sex can be disconnected from marriage without consequence, that sex and gender are fluid, and so on, we cannot hear the facts amid the churn – that married people report being far happier than those who aren’t², or that the single largest predictor of criminal behavior is lack of a father in the home.³ 

No wonder then that marriage surrounds, permeates, and is central to Christianity.  The biblical story begins with the story of Adam and Eve and the Fall – the consequences of a dysfunctional marriage – and ends with the perfect marriage of the Bride and the Lamb in the Book of Revelation in which marriage itself is perfected in the heavenly realm.  The Gospel begins with the story of a married couple, Joseph and Mary, who are called to rear the most sacred child Jesus, the Son of God, and Christ’s ministry begins when he performs his first miracle at the wedding in Cana.

It should not be surprising that St. Paul, in his letter to the Ephesians, lectures men and women as he does, stressing their mutual submission – the proper union and ordering of equal partners.  Women are called to submit to their husbands.  And husbands are called to so love their wives and families that they are willing to lay down their lives for their families just as Jesus gave up his life for us.

But there is more – there is also what St. Paul calls a great mystery, that is, the mystery of the marriage of Christ and his church.  As we read in Genesis 2:24, “A man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.”  When we partake of the Body and Blood of our Lord Jesus Christ, letting ourselves, become as one flesh with him, it is not a literal but a figurative wedding.  And so we read in the Revelation 19:7-9, “Blessed are they who are called to the marriage supper of the Lamb!  These are the true Words of God!”    

-----------------------------------------------

* 5:31 Genesis 2:24

¹ “The Power of the Two-Parent Home”

² “ Are married people happier than those who are not?” CNN.com

³  The Fatherhood and Crime Factsheet

Fight Ready: Mettle Maker #419 and Holy Eucharist for 8/18/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #419: Fight Ready

The average self-defense situation last seconds or a few short minutes. You need to be able to put out maximum effort right out of the gate, and capable of sustaining it long enough to get free. If you are doing sport martial arts, or just sparring with your friends, and you need to overcome a power, age, size, or strength differential, the same is true. You need to be prepared to go harder and faster than the other guy if you’re going to come out on top.

Try this simple fight-ready training protocol. Using your watch, adjustable round timer, or a cell phone app (I prefer Tabata Timer). set up 10 rounds of :30/:15 (that’s 30 seconds of work and 15 seconds of rest) for a total of 7.5 minutes. Start the timer and work your heavy bag with maximum power — no pacing — maximum power. When those 10 rounds are done, take a short break — just long enough to get out your floor bag — and restart the timer. Put in 10 more rounds wrestling your floor bag.

If it this was easy, shorten the breaks by a second or two next time you train. If you needed more or longer breaks than the 15 second rests allotted, lengthen them by a second or two next time you train. Train twice or three times a week until the breaks or as short as you can get them. If you get to zero breaks, you are a beast, and far more fight ready than yours truly. I’ve done this on and off over the years, but I’ve never quite been able to get there.

Fight Ready — for the truth

Truth is under assault — by A.I., by social media algorithms, advertising-based media, widespread corruption, and the millions of people who’ve been misled by the lies of the devil — and it requires our calm defense. Most importantly, we must be willing to speak the truth to ourselves, to confront the comfortable lies we tell ourselves when we point our fingers at others.

We must speak the truth in a loving way, with patient and caring honesty. Do not miss an opportunity to do this. Here is an exchange I had with one of the many naysayers on our YouTube channel. I hope I wasn’t harsh — that wasn’t my intention. Perhaps it was a bot. Does that matter? Others can see it — the truth must be defended. The truth matters, in and of itself, for its own sake.

Defending the truth takes practice. It takes determination. It isn’t easy. Perhaps studying martial arts could give you the strength, stoicism, and patience to do so. Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Twentieth Sunday of Ordinary Time, 8/18/24 – Father Mitch

 

Readings: Prv 9:1-6, Ps 34:2-3, 4-5, 6-7, Eph 5:15-20, Jn 6:51-58

 

John 6:51-58 World English Bible

 

 

Jesus said to the crowds:

“I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55 For my flesh is food indeed, and my blood is drink indeed. 56 He who eats my flesh and drinks my blood lives in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me. 58 This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.”

 

 

How are we to understand this incredible teaching?  Arguments have been fought over it, people have come to blows over it, schisms are traced back to it.  What are its implications?  What is the mysterious and seemingly impenetrable meaning of Jesus words: “I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever”? 

Isn’t it true that Jesus didn’t literally come down from heaven, that he was born of his mother Mary?  Isn’t it true that everyone will still die and be buried whether they partake of the eucharistic bread and wine or not?  Aren’t Jesus’ words preposterous in the literal sense? Can we blame the Jews for saying, “How can this man give us his flesh to eat?”

With striking audacity, Jesus answers them by dialing up the absurdity of his claim.  He says, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”  What is he saying?  If we don’t immediately practice cannibalism, we’ll drop dead?  Jesus knows this is how we think on impulse.  Our instinct, at every turn, is to boil everything down to the literal, the material, and the expedient.

Jesus knows we want a yes-or-no answer as to whether he’s speaking literally or metaphorically.  But he has no desire to make it easy for us by providing a simple two-plus-two-equals-four answer.  He has something far more radical in store for us: a truth that is at once very practical, real, and literal, but also of an entirely higher and irreducible kind.  Is his teaching literal or metaphorical? 

It is both and neither.

Jesus says that if we physically gather with our brothers and sisters in the eucharistic meal and, commemorating his birth, life and teaching, his death, resurrection, and ascension, the bread and wine will become his literal Body and Blood.  This rite will not change the appearance of the eucharistic elements of bread and wine, nor will it change our appearance when we eat of it.  Everything will look just the same as it was before.  And yet his Body and Blood will change our existence and state of being – it will transform our lives!

When our lives change through Christ, will it show up on a heartbeat monitor or an EEG?  No, the most important things in life are not visible to the eye and have nothing to do with the material and the measurable. Like the transformation of the bread and wine, love, duty, friendship, companionship, joy, union, sharing, beauty, awe, and all of that are invisible.

Eternal life is not more life.  It’s not more hours, minutes, and seconds.  When Jesus says, “unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” he doesn’t mean we’re going to die young if we don’t.  When he says, “he who eats my flesh and drinks my blood has eternal life” he isn’t saying that he's going to give us more of the same-old-same-old, day-to-day rat race.

He is offering to transform the entire experience and character of our lives – something that will be very hard to detect at a glance.  Jesus Christ, through the Holy Eucharist, opens a gateway to a new and more fulfilling way of living our lives right now.  And also, a share in the life to come – a kind of life that is so far beyond anything we have ever experienced that it defies even our imagination. 

Happy Warrior: Mettle Maker #418 and Holy Eucharist for 8/11/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #418: Happy Warrior!

The other day I got a gift in the mail from my coach and friend Mark Hatmaker — Book Lover's Guide to Great Reading by Terry W. Glaspey. I was speechless. It’s always a shock to me when folks of quality think I’m worth care and attention.

I dropped him a thank you note in the mail of course, because there’s nothing quite like a paper note with a stamp on it — an actual card means so much more than just an email. I enclosed a copy of the great poem below, of which I’m always reminded when I think of Mark.

Thank you Mark, for your kindness, example, instruction, and patience. In your honor I share this great poem, which touches upon what makes a great warrior, and also speaks to the essential concepts for which we share such a strong mutual affection. God Bless,

~Mitch

Character of the Happy Warrior (1806)

By William Wordsworth

Who is the happy Warrior? Who is he

That every man in arms should wish to be?

—It is the generous Spirit, who, when brought

Among the tasks of real life, hath wrought

Upon the plan that pleased his boyish thought:

Whose high endeavours are an inward light

That makes the path before him always bright;

Who, with a natural instinct to discern

What knowledge can perform, is diligent to learn;

Abides by this resolve, and stops not there,

But makes his moral being his prime care;

Who, doomed to go in company with Pain,

And Fear, and Bloodshed, miserable train!

Turns his necessity to glorious gain;

In face of these doth exercise a power

Which is our human nature's highest dower:

Controls them and subdues, transmutes, bereaves

Of their bad influence, and their good receives:

By objects, which might force the soul to abate

Her feeling, rendered more compassionate;

Is placable—because occasions rise

So often that demand such sacrifice;

More skilful in self-knowledge, even more pure,

As tempted more; more able to endure,

As more exposed to suffering and distress;

Thence, also, more alive to tenderness.

—'Tis he whose law is reason; who depends

Upon that law as on the best of friends;

Whence, in a state where men are tempted still

To evil for a guard against worse ill,

And what in quality or act is best

Doth seldom on a right foundation rest,

He labours good on good to fix, and owes

To virtue every triumph that he knows:

—Who, if he rise to station of command,

Rises by open means; and there will stand

On honourable terms, or else retire,

And in himself possess his own desire;

Who comprehends his trust, and to the same

Keeps faithful with a singleness of aim;

And therefore does not stoop, nor lie in wait

For wealth, or honours, or for worldly state;

Whom they must follow; on whose head must fall,

Like showers of manna, if they come at all:

Whose powers shed round him in the common strife,

Or mild concerns of ordinary life,

A constant influence, a peculiar grace;

But who, if he be called upon to face

Some awful moment to which Heaven has joined

Great issues, good or bad for human kind,

Is happy as a Lover; and attired

With sudden brightness, like a Man inspired;

And, through the heat of conflict, keeps the law

In calmness made, and sees what he foresaw;

Or if an unexpected call succeed,

Come when it will, is equal to the need:

—He who, though thus endued as with a sense

And faculty for storm and turbulence,

Is yet a Soul whose master-bias leans

To homefelt pleasures and to gentle scenes;

Sweet images! which, wheresoe'er he be,

Are at his heart; and such fidelity

It is his darling passion to approve;

More brave for this, that he hath much to love:—

'Tis, finally, the Man, who, lifted high,

Conspicuous object in a Nation's eye,

Or left unthought-of in obscurity,—

Who, with a toward or untoward lot,

Prosperous or adverse, to his wish or not—

Plays, in the many games of life, that one

Where what he most doth value must be won:

Whom neither shape or danger can dismay,

Nor thought of tender happiness betray;

Who, not content that former worth stand fast,

Looks forward, persevering to the last,

From well to better, daily self-surpast:

Who, whether praise of him must walk the earth

For ever, and to noble deeds give birth,

Or he must fall, to sleep without his fame,

And leave a dead unprofitable name—

Finds comfort in himself and in his cause;

And, while the mortal mist is gathering, draws

His breath in confidence of Heaven's applause:

This is the happy Warrior; this is he

That every man in arms should wish to be.

—————————————————————————————-

Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Nineteenth Sunday of Ordinary Time, 8/11/24 – Father Mitch

Readings: 1 Kgs 19:4-8, Ps 34:2-3, 4-5, 6-7, 8-9, Eph 4:30 - 5:2, Jn 6:41-51 

John 6:41-51 World English Bible

The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.” 42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven’?”

43 Therefore Jesus answered them, “Don’t murmur among yourselves. 44 No one can come to me unless the Father who sent me draws him; and I will raise him up in the last day. 45 It is written in the prophets, ‘They will all be taught by God.’ * Therefore everyone who hears from the Father and has learned, comes to me. 46 Not that anyone has seen the Father, except he who is from God. He has seen the Father. 47 Most certainly, I tell you, he who believes in me has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness and they died. 50 This is the bread which comes down out of heaven, that anyone may eat of it and not die. 51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

 

Elijah calls out, “This is enough, O Lord!  Take my life, for I am no better than my fathers.”  Elijah is all of us.  He is mankind, all of humanity.  We make a little progress on the technology or medical front perhaps, but morally we find ourselves mired in the same human failings as our ancestors.  If we allowed ourselves, we could easily become discouraged.  But Elijahs’ prayer is answered.  The Lord sends an angel to him, bringing sustenance.  Elijah eats the food and it sustains him for a miraculous journey. 

It has become commonplace to think that faith means believing in supernatural things for which there is no material evidence.  This is a trick of the devil.  He delights in the inversion of definitions.  He takes great pleasure in our disorientation.  In the fog of confused meanings, he leads us away from God.

Contrary to the lies of the devil, faith is not belief in the supernatural without evidence.  Faith is trusting that a perfect God serves perfect food.  When we were children, our parents and guardians put food on our tables.  We ate and we grew up.  If we feared the food was spoiled, unhealthy, or would make us sick in some way, we’d understand that was because our parents and guardians were deeply troubled and, to one degree or another, imperfect.  The evil one tricks people into thinking that God’s food is imperfect or too late – that there’s no point in trying.  He says, “Sure, there may be some food.  But it’s not all that great.  And besides, it’s going to come at the end of a long uphill journey.  You’ll never make it.  There’s no point.  Just give up.”   He wants us to think that we’ll never be truly nourished.  But that is a lie.

Again, faith is trusting that a perfect God serves perfect food.  We don’t have to be filled with the Holy Ghost.  We don’t have to be strong in our convictions.  We don’t have to be good at resisting temptations to bad behavior or be morally upright.  We can even have doubts about certain particularities.  It may shock you to know that, when I entered seminary, I was unsure of the literal truth of the Gospel!  Can you imagine being that confused?  I can.  Many people are.  But I had tasted what the Lord was offering, and I was certain of one thing: I had tasted something incredible, something unimaginably good, something so sustaining that I had to have more.  And I knew had to encourage everyone I met to have a taste.  So I ate.  And by the grace of God I was nourished for the journey into fullness of belief in the truth of the Gospel. 

This is possible for everyone.  All we must do, brothers and sisters, is trust enough to take a bite of the food that the Lord offers, and keep coming back.  “Taste and see that the Lord is good,” as we read in Psalm 34.  Christ’s Holy and Universal Church, the company of all faithful people, is a soup kitchen for all those sick and starving for nourishment – for the homeless, the hungry, and the heartbroken in body, mind, and spirit.  His food comes before the journey, not at its end.  Come one, come all, to the Supper of the Lamb!      

 

-------------------------------------

* 6:45 Isaiah 54:13

Holy Eucharist for the Transfiguration of the Lord 8/6/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Transfiguration of the Lord, Tuesday 8/6/24 – Father Mitch

 

Readings: DN 7:9-10, 13-14, PS 97:1-2, 5-6, 9, 2 PT 1:16-19, Mk 9:2-10

 

Mark 9:2-10 World English Bible

 

After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 Elijah and Moses appeared to them, and they were talking with Jesus.

5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6 For he didn’t know what to say, for they were very afraid.

7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

8 Suddenly looking around, they saw no one with them any more, except Jesus only.

9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 10 They kept this saying to themselves, questioning what the “rising from the dead” meant.

 

 

The Feast of the Transfiguration is the literal high point of Jesus’ time on earth, the point at which he shows himself as perfect man.  As a man he has been traveling the earth, ascending on his path to become the greatest spiritual teacher the world has seen or will ever see.  He has spent his three decades performing miracles of all kinds, honing his message, acting out his father’s will, and pursuing his calling.  Fully man and fully God he certainly is.  And yet, in order for Jesus to experience manhood in its fullest sense, he must have the quintessential experience of manhood.

That experience is the realization of your responsibility to assimilate the wisdom of the men who came before you, to add what you’ve learned, to hone it to perfection, and pass it on to the next generation.  When you are a child, you think you know everything.  Wisdom is boring.  It’s musty old books, obligations, the pastime of old men and sticks in the mud.  But when you mature, you change.  You realize that wisdom is a joyous responsibility, an honor and a privilege.  A great man, a wise man, a leader, lights up a room.  We all know what leaders like this look like.  The Marquis de Lafayette said of George Washington at the Battle of Monmouth, where Washington’s brilliance and valor were on full display, "I thought then as now I had never beheld so superb a man." 

But Washington on a white charger is but a flickering ember beside Jesus on a high mountain – Jesus conferring with Moses the law-giver and Elijah the prophet.  Jesus has acquired and perfected the law of the greatest lawgiver, and absorbes the prophetical powers of the greatest prophet.  And on this high mountain, he becomes not just “a” perfect man, but “the” perfect man, and he shines in glory. 

After this Jesus will descend down the mountain.  One could say it is “all down hill from here.”  He will go down, suffering a criminal’s scandalous death.  And he will go down still more.  All the way down into the pit, ministering to the souls even in Hell.  Yes, he will rise from the grave and ascend into heaven, taking his place at the right hand of God, revealing himself as God.

But as a man of flesh and blood, his peak is on this mountain.  And as the great French pilot Exupery said, “What makes the desert beautiful is that it somewhere it hides a well.”  What makes the tragic story of Jesus’s tragic life so beautiful is the light of his perfection as man – the Transfiguration that shines, like a well, in his tragic, desert arc.

No matter how tragic your life may be, brothers and sisters, remember that you are at your best, and are most aglow in the world, when you attempt as best you can to embody and carry forward the wisdom of those who preceded you, most especially the word of our Lord Jesus Christ.  Do this and, in your own small way, to will experience your personal transfiguration.

Bizarre, Obscure, and Unwritten: Mettle Maker #417 and Holy Eucharist for 8/4/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #417: Bizarre, obscure, and unwritten.

Heritage Rough ‘n’ Tumble seeks to reconstruct, resurrect, and preserve American Rough ‘n’ Tumble – a manner of no-holds-barred fighting that originated in the Southern Virginia backcountry during the Colonial Era. Never formally codified, American Rough ‘n’ Tumble is an amalgam of the techniques brought to America by colonists and over 900 indigenous tribes.

The reconstruction work of Rough ‘n’ Tumble is made harder by the fact that it was and is deeply imbedded in the time, place, viewpoints, and lifeways of the men who practiced it. This poses a serious problem when doing historical research, reading historical documents, old books, period newspapers, diaries, journals, and so forth.

People don’t write down the things they think everybody knows.

For example, when writing in your diary that you emailed your cousin Larry, you don’t include detailed instructions on how to turn on your laptop and navigate your operating system. When you record that you ran a load of clothes through the washer, you don’t include how to operate a washing machine. If we’re going to understand the true subtleties of Rough ‘n’ Tumble, we need to actually get involved in the outdoor skills, fitness methods, and spiritual pursuits of the time. Some things that we think don’t matter might actually be crucial. It turns out that a dedicated student of Heritage Rough ‘n’ Tumble also becomes something of a living history buff and an archaeological reconstructionist.

If you want to be like the old-timers, you need to practice self-defense, fitness, outdoor skills, and spiritual development the way the old-timers did.

Does a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development sound like your cup of tea? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Eighteenth Sunday in Ordinary Time 8/4/24 – Father Mitch

 Readings: Ex 16:2-4, 12-15, Ps 78:3-4, 23-24, 25, 54, Eph 4:17, 20-24, Jn 6:24-35

 John 6:24-35  World English Bible

 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats and came to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves and were filled. 27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28 They said therefore to him, “What must we do, that we may work the works of God?”

29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30 They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do? 31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven† to eat.’ ”*

32 Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 33 For the bread of God is that which comes down out of heaven and gives life to the world.”

34 They said therefore to him, “Lord, always give us this bread.”

35 Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.

 

Inmates released after many years of incarceration often feel disoriented by the lack of structure.  They feel unmoored and adrift because they have no one preparing their meals, telling them when it’s time to eat, time to take recreation, time to bathe, and so on.  People like rules.  They’re easy.  They’re comforting.  Sadly, some criminals intentionally re-offend so that they can return to the familiarity of incarceration.

It's understandable.  Being set free means facing difficult choices and decisions, and they may lack the skills required to function in the new system.  A man incarcerated since his youth may not have ever had a job.  Perhaps he’s never set an alarm to get out of bed, may have no idea how to plan his morning so that he gets out of the door with enough time to arrive at work by the start of his shift.  What we take for granted is for him a very complex and daunting set of tasks.  This is why we have half-way houses and special programs to help inmates adjust to life outside the prison framework.    

When the Israelites receive their freedom from the tyranny of Egypt they grumble.  Unable to feed themselves, God sends them manna from heaven, angelic food.  They say, “What’s this?”  Moses has to tell them what it is and give them specific instructions on how to gather and eat the manna.  They’re like a released prisoner who has spent his entire life in and out of juvenile detention facilities and penitentiaries.  Handed a box of macaroni and cheese, he says, “What’s this?”  He’s never prepared his own food, and to him it’s just a blue and yellow box. 

After Jesus feeds the multitude, they follow him across the sea to Capernaum.  Finding him there, they say, “When did you get here?”  This silly, prosaic question shows just how out of touch they are with what is happening.  They just witnessed an incredible miracle, and this is the most insightful question they can come up with?  Next they ask, “What can we do to accomplish the works of God?” He’s been telling them why and how they can go forward in a whole new way of being in the world.  And they respond by saying in essence, “Just tell us what we’re supposed to do.”  People like rules.  They’re easy.  They’re comforting.

No matter how tempting it is, we must not fall back on the comfort of the rules.  Jesus answers their question, “This is the work of God, that you believe in him whom he has sent.”  We must start with an internal transformation in faith, not a to-do list.  We must believe, and then allow our belief to give rise to physical action.  The prisoner, if he is to adapt to life outside prison, must start with a change of heart and not look back or he will re-offend.

St. Paul, always the brilliant psychologist, understands this phenomenon.  This is why he tells the Ephesians in today’s reading they need to think in a whole new way.  He says, “put away the old self of your former way of life, corrupted through deceitful desires, and be renewed in the spirit of your minds, and put on the new self, created in God's way in righteousness and holiness of truth.” Those liberated from a strict structure, as Jesus was liberating the Jews from the law, must remake themselves and acquire a whole new set of skills. 

Christian life isn’t a chore list.  It’s an open-ended, joy-filled journey of liberation from sin and death.  And it begins with faith – belief in transformation through Jesus Christ.

 ------------------------------------

† 6:31 Greek and Hebrew use the same word for “heaven”, “the heavens”, “the sky”, and “the air”.

* 6:31 Exodus 16:4; Nehemiah 9:15; Psalms 78:24-25

Feats: Mettle Maker #416 and Holy Eucharist for 7/28/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #416: introducing feats!

CLICK THE PICTURE TO VIEW THE PDF

We have a ton of interest in the new unified Heritage Rough ‘n’ Tumble program (“HRnT” for short), both in person and via distance learning. We have everything from total newbies to guys with decades of martial arts experience. We’ve got young and old, the fat, the fit, and the in between. We’ve got the historically savvy and those who aren’t. How do we make the program works for everybody? How can we make the program as self-directed as possible so that I don’t have to spread myself too thin coming up with custom training plans for dozens of hard-working folks?

Introducing feats!

These were a part of the old, original program, and everyone liked them back in the day. They’re the perfect way to give people the flexibility they want and need while encouraging them to them to train wide rather than deep. Here’s a snippet from the rough draft of the forthcoming book — check it out!

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Seventeenth Sunday in Ordinary Time 7/28/24 – Father Mitch

 

Readings: 2 Kgs 4:42-44, Ps 145:10-11, 15-16, 17-18, Eph 4:1-6, Jn 6:1-15

 

John 6:1-15  World English Bible

 

1 After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 2 A great multitude followed him, because they saw his signs which he did on those who were sick. 3 Jesus went up into the mountain, and he sat there with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Jesus therefore, lifting up his eyes and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” 6 He said this to test him, for he himself knew what he would do.

7 Philip answered him, “Two hundred denarii† worth of bread is not sufficient for them, that every one of them may receive a little.”

8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?”

10 Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. 11 Jesus took the loaves, and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down, likewise also of the fish as much as they desired. 12 When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.” 13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. 14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” 15 Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.

 

 

 

In the Book of Exodus, the people are enslaved by the Egyptians.  And even though Moses relays to them God's promise of freedom, the people are reluctant to go.  Only after they see signs and wonders do they begin to follow.  But escaping tyranny first means crossing the Red Sea, which God miraculously helps them achieve.

In today's Gospel reading, the people are not enslaved by the Egyptians, but rather enslaved by sin. And just as the people in Exodus follow Moses because of the miracles God performed through him, so do the people follow Jesus in search of freedom from sin, crossing not the Red Sea, but instead the Sea of Galilee. 

There is always a sea that must be crossed when we want to escape tyranny -- whether it's a literal tyranny, or the tyranny of outdated or insufficient rules, laws, ideas or practices.  It's not the Red Sea or the Sea of Galilee, but rather, it is the Sea of Confusion.  Casting off the old order results in disorder until we establish a new order. And, after we cross the sea, the grass is often greener on the other side.  We forget what it was really like on the side we just left.  Like the Israelites in Exodus, we hunger for the safety of slavery.  We are prone to cry out, as the people do in Exodus 16:3, “There [back in Egypt] we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”

Responding to their urgent hunger, God through Moses miraculously feeds the people by sending manna from heaven.  Jesus does a similar thing – he miraculously feeds five thousand starving people by multiplying five loves and two fish.  The parallels do not stop there.

Next Jesus withdraws into the mountains because he knows that, very soon, the people will come to "carry him off to make him king."  The same thing happened to Moses in Exodus 18.  As soon as he has given them the law, the people make him their sole judge, forcing him to work from morning till evening, settling every dispute.  Jesus knows us better than we know ourselves.  He knows that we want simple rules to follow, and somebody to tell us what to do when there's the slightest bit of ambiguity or confusion.  Jesus knows that the people are about to beg him put in place a new set of rules to replace the old ones.

But that's not what Jesus wants.  He wants the rules and the judges, the laws and the courts, to be unnecessary because we love God with all our heart, mind, and spirit -- because we love one another as ourselves, even our enemies.  He wants us to brave the waters and reach the true promised land – the promised land of love in Christ.

Hiking, Journaling, and Shepherding: Mettle Maker #415 and Holy Eucharist for 7/21/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #415: Hiking and Journaling

Hiking and journaling are relatively frequent topics around here. Why? Because they’re both integral to the Heritage Rough ‘n’ Tumble program. Hiking is important because it’s how you get places, see things, have adventures, experience heights, and so on. And journaling is essential to our program because journals are equal parts training log, self care exercise, spiritual discipline, and historical preservation.

What if Lewis and Clark had been lousy hikers and lackluster journalers?

Last weekend I took my grandson on his first camping trip. We went on a beautiful hike to the top of Sharp Top in the Peaks of Otter. I’ve hiked all over Virginia, and I have to say that Sharp Top is my favorite view. You should’ve seen his young face as he took in that sight for the first time. What if I hadn’t kept my hiking muscles up to snuff? I’d have missed out on a great experience, and my grandson would’ve too!

In the visitor center they had on display the journals of Helen and Julia Smith, famous amateur naturalists whose work on wildflowers proved very beneficial to scientists and park managers in charge of shepherding the Blue Ridge Parkway. What if they hadn’t kept their journals?

Put on a backpack and get hiking. Start your training journal today. You won’t be disappointed in your mind-body-spirit gains.

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Sixteenth Sunday in Ordinary Time 7/21/24 – Father Mitch

 

Readings: Jer 23:1-6, Ps 23:1-3, 3-4, 5, 6, Eph 2:13-18, Mk 6:30-34,

 

Mark 6:30-34  World English Bible

 

30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 31 He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat. 32 They went away in the boat to a deserted place by themselves. 33 They† saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him. 34 Jesus came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things.

 

 

In Jesus Christ all barriers are laid low, and all divisions are healed. 

In our Old Testament reading, God says “I myself will gather the remnant of my flock from the lands to which I have driven them and bring them back to to their meadow.”  I’m sure the Hebrews of Jesus’ time who read those words assumed he was referring to all the various Jewish factions – the Pharisees, Sadducees, Essenes, Samaritans, and so on, or perhaps to the Hellenized Hebrews in the cities versus the Hebrews of the countryside.  How could any of them have known that the prophecy referred to all mankind?

As St. Paul says in our reading from Ephesians, Jesus has “broken down the wall of enmity by abolishing the law with its commandments and legal claims.”  For the Jews, the 613 laws of the Torah were what united the people to God.  But God, by becoming man, removed the barrier between God and all of humanity and tore down the wall between Jew and Gentile.  By entering into his creation, God has offered himself to all.

Today’s story from Mark 6 tells us that there was no separating the sheep from the shepherd Jesus.  He took the apostles away to a deserted place so that they could rest.  The desert, in a mystical, metaphorical sense, stands for the trials and tribulations of life.  And the scriptures says that, wherever Jesus went, even into the desert, this flock was there, the scripture says, “like sheep without a shepherd.”  The apostles may have rested, but Jesus did not.  He guided them and taught them, standing by them even when they were in the desert.  Even when they were lost in the barrenness of sin, difficulty, and disappointment.

All of this is as true right now as it was then.  I met a fellow just yesterday who had been let down by his church and was allowing his negative experiences sour him against Christianity itself.  I gave him assurance that although people in the church might sometimes be absent, or misguided, or even servants of the devil infiltrating the flock like wolves in sheep’s clothing, Jesus the Shepherd is still here to guide, protect and to teach him.  Jesus lives, I told him, and he does not rest. 

Even when we are in a deserted place, a dry, waterless place far from the safety we want and need; even when some of his people are absent or fall short in some way; Jesus is here.  There are no barriers between us and Jesus.  He is here, giving us of himself completely and freely.  He shepherds us and teaches us still.

 

---------------------------------------------

 

† 6:33 TR reads “The multitudes” instead of “They”

Side Control Escape and Doing Likewise: Mettle Maker #414 and Holy Eucharist for 7/14/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #414: Side Control Escape

There are plenty of ways to escape side control, many of which are super complex and technical. I encourage you to learn, study, and perfect as many of them as give you joy. There are, however, two ways to escape side control that are simple, easy to learn, and so similar to the bridge-and-roll methods that we use for escaping top saddle that they are incredibly instinctive — so much so that they’ve become our go-tos around these parts.

Watch the video above for the low-down. Practice them on your floor bag. Three, three-minute rounds should do nicely every now and then.

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Fr. mitch is traveling this week so there will be no live service. Recorded holy eucharist service below.

Homily for the Fifteenth Sunday in Ordinary Time 7/15/24 – Father Mitch

 

Readings: Am 7:12-15, Ps 85:9-10, 11-12, 13-14, Eph 1:3-14 or 1:3-10, Mk 6:7-13

 

Mark 6:7-13  World English Bible

 

Jesus called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 8 He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, 9 but to wear sandals, and not put on two tunics. 10 He said to them, “Wherever you enter into a house, stay there until you depart from there. 11  Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

12 They went out and preached that people should repent. 13 They cast out many demons, and anointed many with oil who were sick and healed them.

 

Brothers and sisters, are we all able to leave our jobs behind and set out into the world to serve Christ and preach the Gospel?  Can we leave behind our obligations – our families, spouses, children, loved ones, and jobs – and be itinerant preachers?  No, but we can ways to live our lives in an apostolic way.

Jesus instructed them to take nothing for the journey but a walking stick. A walking stick is a very modest, multi-purpose tool for protecting oneself from wild dogs, ruffians, thieves, and killers, as well as from uneven terrain. And so, we can suppose that Jesus doesn’t expect us to become victims or expect us avoid all risk; for if there was to be no risk – if there were going to be no scuffles, bumps in the road, no hills to climb, and no loose soil requiring additional stability – then we would need no walking stick.

Jesus tells the disciples take no food, no bag and no money. We can't go about our daily lives begging. But we can devalue food and money.  We can emulate the disciples by demoting those things to secondary importance.  We can be more focused on what is coming out of our mouths and less focused on the next delicious bite we might be able to put into them.  We can divert our attention away from possessions, toys, shopping, and creature comforts, and away from how much money we're going to make today and how much cash we have in our pockets.

And, since Jesus told them to wear their sandals, we know that he doesn't expect us to go out into the world stepping very lightly and very carefully for fear of stepping on a stone or piece of glass. He wants us to have a thick hide on our feet so that we can travel rough roads safely and go where others may perhaps fear to tread. But he also doesn't want us to carry a second tunic.  For the disciples that means that he doesn't want them carrying fancy clothes so that they dress to impress. The mission matters more than the clothes.  The same goes for us.  It's important that we dress appropriately.  But we should be concerned about being clothed in righteousness, not draped in the most fashionable and fancy clothes.

If the apostles entered a place, Jesus says, and were not welcome, they were to shake the dust off their feet and move on.  We can do that in our daily lives too. If we're not welcome in a place or in a group, or if people treat us unfairly, there's no need for us to get ugly. We can simply move on.

And finally, Jesus tells the twelve to go out, preach repentance, heal the sick, and cast out demons.  We can do likewise.  We can speak out against bad ideas and promote good ones, undo misconceptions, speak the truth and refute lies, as we walk through the world as Christians.

We may think that we aren’t role models, but we are. Every human being is a role model, every single one of us, whether we like it or not. We probably won’t literally anoint anyone with oil.  But we might bless them with a smile, anoint them with friendship and love of neighbor, and heal the wounds of loneliness and isolation. We might banish our share of falsehood, negativity, hatred, and evil. And if those aren't demons and sicknesses, what are?

Ranger Beads and Standing Tall: Mettle Maker #413 and Holy Eucharist for 7/7/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #413: Ranger beads and Standing Tall

What if a scrap of cord and a handful of beads could save your life, preserve your brain, and even improve your spiritually?

Could you track your miles walked using a cell phone app or a pedometer? Sure. I’ve done that myself. But if you don’t use your mind, you’ll lose your mind. May I suggest that you use an old-school method, one that uses brain power instead, which helps inoculate you against age-related reductions in cognitive ability (or, in the vernacular, using your head for something besides a hat rack).

And if you use this low-tech method — known as ranger beads — you’ll also have a reliable, off the grid way to know how far you walked if you have no cell phone.

Ranger beads are essentially a handheld abacus. There are 9 beads in one section and 4 in the other. Each time your left foot falls, count one full stride. Every 100 strides, move one of the 9 beads, When you get to the 10th set of 100 steps, slide the 9 beads all back to one side and advance one of the 4 beads. In this way, ranger beads will track your travels in 5 mile increments before being reset.

Keeping track of your steps can be difficult. It’s easy to lose count. There are only two ways that have ever worked for me. Method A is to offload some of the counting to your visual cortex. Imagine a digital counter in the corner of your visual field. Every ten strides, advance the visual counter by 1. When you get to 10, advance one of the 9 beads.

Method B is to recite prayers, one word per step. The Our Father and the Hail Mary, said back to back with an Amen after each, equals 112 words. In my tests, with my short legs, this method was accurate to .02 miles. This also has the added benefit of strengthening your relationship with God. And if you really are in a survivial situation, it will also give you something else you’ll desperately need: Hope. As Les Stroud says, “In a survival situation, you must exist in a constant state of HOPE if you are to make it out alive.”

For a complete overview of making and using ranger beads, watch the video above.

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Fourteenth Sunday in Ordinary Time 7/7/24 – Father Mitch

 

Readings: Ez 2:2-5, Ps 123:1-2, 2, 3-4, 2 Cor 12:7-10, Mk 6:1-6

 

Mark 6:1-6  World English Bible

 

1 He went out from there. He came into his own country, and his disciples followed him. 2 When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands? 3 Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

4 Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.” 5 He could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 He marveled because of their unbelief.

 

 

Because my father worked 6 PM to 3 AM for my entire childhood, my parents naturally gravitated toward being night owls, and they sometimes let me stay up late too, although they almost always sent me to bed somewhat before they turned in. Back then the T.V. stations signed off at 1 AM.  The last thing that came on was the national anthem.  But right before that, the local ABC and NBC affiliates aired a segment called “Justice and the Circuit Rider” starring William R. Livermon of Cobbs Creek, VA.  Each segment began with the words, “Justice is the name of a grand old horse. Once he paced the racetracks, but now he brings a friend for a visit.  Out of the fascinating heart of nature, the circuit rider brings a simple secret in his saddlebag. Let's see what it is.”  Livermon then offered a short, but always uplifting, four-minute sermon revolving around an everyday object.  I loved it.  As a kid, I’d beg to stay up and see the Circuit Rider. 

Compare that to the evening of television I experienced a few nights ago.  This is what our culture is now comfortable putting on display 24 hours a day.  I saw previews for movies in which the heroes were hedonistic criminals.  I saw an ad for junk food followed by an ad for a weight loss drug.  I saw an ad for a drug to improve sex drive immediately followed by one to treat a sexually transmitted disease.  I saw shows with plots revolving around broken families, violence, and mental illness.  I watched a documentary about a woman who drowned her stepson out of jealousy for her new husband’s ex-wife. 

I watched a frustrated news anchor interview Oklahoma Superintendent of Schools Ryan Walters about his new mandate to teach the Bible in schools.  Walters’ said in part, “The Bible is an indispensable historical and cultural touchstone.  Without basic knowledge of it, Oklahoma students are unable to properly contextualize the foundation of our nation…this is…a crucial step in ensuring our students grasp the core values and historical context of our country.  The Bible is one of the most historically significant books, and a cornerstone of Western civilization, along with the Ten Commandments.”  His interviewer was combative and visibly upset by these facts.

Things have grown so bad that the mere mention of God causes shock and dismay.  This is what our scriptures today point toward.  When Jesus preached, people are shocked and dumbfounded.  Ultimately, Jesus’ preaching resulted in his crucifixion. Prophets cause people to react the way that news anchor did – with anger and distress.

It’s time for us to interrupt the broadcasts – the news, the shows, the social media, the classes in our schools, the movies, the books – in order to proclaim the truth.  We may not be prophets with a capital “P” like Ezekiel.  But we can be small “p” prophets.  We can speak out against consumerism, pride, greed, wrath, envy, lust, gluttony and sloth.  And we can talk about God, Grace, Faith, Hope, Truth, and Love. And, as God said to Ezekiel, “whether they heed or resist, they will know that a prophet has been among them.”

Riverscape: Mettle Maker #412 and Holy Eucharist for 6/30/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

 

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

Mettle maker #412: Riverscape

Never be afraid to skip a fitness or martial arts training session in order to do a chore or engage in an outdoor activity.  A Rough ‘n’ Tumbler cultivates a kind of strength that draws on added width, not rigidly enforced depth.

When attempting to understand, reconstruct, test, and practice Rough ‘n’ Tumble fighting methods, it’s easy to overlook the fact that modern people are an entirely different breed.  In terms of our fitness, body mechanics, skills, outlook, common sense, observational acumen, and other abilities, we have very little in common with the people who first earned the name “rough ‘n’ tumbler” in the back country of Virginia in the 18th century.

For several important reasons, we cannot use books to recapture the capabilities, skills, and knowledge they possessed.  First, people don’t write down things they take for granted.  When you journal, do you record the subtleties of how you manage your email box?   Second, even if they had recorded certain fine details in books and journals, there’s nothing you can read  let’s say, about chopping down a tree with an axe, that will magically impart the strength, endurance, and hand-eye coordination necessary to actually chop down a tree with an axe.

The skills of a waterman, for example, have been demoted to a hobby in modern life.  But in early America, being on the water was integral to survival.  The tribes of Virginia literally saw the world as a riverscape rather than a landscape, referring to rivers by the names of the tribes that controlled them.  Imagine being an English colonist and trying to understand why they kept changing the names of various rivers!  In the Western mind, rivers were often boundary lines between kingdoms.  To the native mind, the river was the center of a kingdom, not the edge.  Thus, when horses were introduced by the colonists, they took little interest.  What good was a horse on the water?  Could a horse catch fish?  Could a horse carry you deep into the heavily wooded areas west of the fall line where the biggest bucks were hiding?  To a colonist whose life centers around agriculture, the land is of paramount importance.  But when you’re an Algonquian Indian who farms for less than half the year and subsists on hunting, fishing, and gathering for the rest, your life centers around the water.

But even the colonists spent more time on the water than modern folks do.  It was impossible to get cargo to market without rivermen.  Canoes, barges, and riverboats were the only way to get products to market.  Loggers floated logs to town — wither loose, a practice known as “log driving,” or tied together to form rafts, known as “timber rafting” — which persisted until trucks, rail, and environmental legislation ended the practice.  The river was central to human existence until relatively recently.

Add to this the fact that the human body is uniquely adapted to be in, on, and under the water, and you can easily build the case that if you aren’t engaged with the river, you’re missing 50% of what it means to be a human being — and you might also be missing certain key skills and attributes that rough ‘n’ tumble fighters took for granted back in the day.

If you want to be Rough ‘n’ Tumbler, go on adventures, do chores, live life to the fullest, and allow yourself to become the product of the milieu you create.  Rough ‘n’ Tumble isn’t about learning techniques in isolation.  It’s a way of moving in the world.

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Thirteenth Sunday in Ordinary Time 6/30/24 – Father Mitch

 

Readings: Wis 1:13-15; 2:23-24, Ps 30:2, 4, 5-6, 11, 12, 13, 2 Cor 8:7, 9, 13-15, Mk 5:21-43

 

Mark 5:21-43  World English Bible

 

21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea. 22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 23 and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

24 He went with him, and a great multitude followed him, and they pressed upon him on all sides. 25 A certain woman who had a discharge of blood for twelve years, 26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse, 27 having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes. 28 For she said, “If I just touch his clothes, I will be made well.” 29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.

30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”

31 His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’ ”

32 He looked around to see her who had done this thing. 33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

34 He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”

35 While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”

36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” 37 He allowed no one to follow him except Peter, James, and John the brother of James. 38 He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. 39 When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”

40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying. 41 Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” 42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. 43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

 

 

How many of us, like the woman in the crowd, seek health and happiness far and wide, spending all our attention and energy on entertainment, seeking wealth, sexual gratification, power, and so on, but ending up spiritually poor and emotionally bereft?  The Gospel says that she, “suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse.”  How many of us, like her, go in search of health and happiness everywhere but in God, and so continue to suffer and bleed? 

  How many of us regard Jesus as just another wise teacher, no better and no worse that Buddha or Confucius?  How many of us think of him as just another self-help guru spreading witty sayings and useful advice, capable of helping us out in our day-to-day lives perhaps, but not holding the keys of life and death? How many of us, like the people who came from the synagogue ruler’s house, say, “Your daughter is dead. Why bother the Teacher any more?”

But listen carefully to Jesus’ reply.  He says, “Do not be afraid.”  Why would he say that?  What does Jairus have to be afraid of?  For starters, he has to be afraid of the ridicule of the people whom, as a ruler of the synagogue, he’s in charge of teaching and instructing.  He has to be afraid of being scorned by his fellow teachers and losing his job.  And what if he allows Jesus into his home and his daughter does not arise?  He has to be afraid of being tricked, being embarrassed, being called a fool and dupe.  But Jesus says, “Do not be afraid.  Only believe.”  Jairus pushes past all the fears.  He believes.  And his daughter is raised from the dead.

How many of us are afraid of the same things Jairus was afraid of?  How many people today are afraid to invite Jesus into their hearts and homes for fear of ridicule, embarrassment, or being thought of as fools?  How many cannot push through their fears, believe in the Resurrection, have faith in redemption, and embrace the hope of eternal life?

The twin stories of healing and resurrection in our Gospel readings today are joined together by the common thread of the number twelve – a woman who has bled for twelve years and a dead girl aged twelve years.  There are twelve hours in a day, twelve hours in a night, and twelve months in a year.  The repeated incidence of the twelve-year time period conveys the eternal, recurring nature of sickness and death.  The instant the woman began to bleed the girl was born.  Both problems share the same essential nature. 

In them we see ourselves and our human plight. 

The naysayers claim that there is no God, or that God doesn’t love us.  The cynics claim that the tragedies that befall us are random, or perhaps that God hates us.  But our reading from the Wisdom of Solomon says that death and suffering were not part of God’s plan.  They were introduced by human sin.  God is not to blame, but rather the sin of Adam and Eve. The mishaps which torment us are consequent to the fallen state of our reality, and God is attempting to enlist our cooperation in setting things right.  All he is asking of us is that we have courage and faith; that we walk home with Jesus and believe in his saving grace.  This is the Good News that we proclaim far and wide: “Talitha cumi!” Arise brothers and sisters, arise!

Stone and Storm: Mettle Maker #411 and Holy Eucharist for 6/23/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

No weekly fellowship this week — fr. mitch is on vacation!

Mettle maker #411: the Philosopher’s Stone

The Philosopher’s Stone is the mythical substance that turns lead into gold, heals any infirmity, and grants immortality. Discovering the Philosopher’s Stone was the Great Work of the alchemists, the early scientific pioneers of the Middle Ages (roughly 500 - 1500 AD). By the time settlers began arriving in the New World in the early 17th century, alchemy was no longer on the cutting age. Isaac Newton, Johannes Kepler, Galileo Galilei, Robert Boyle, and others were ushering in the so-called Age of Genius. But alchemy had already been embedded in the popular consciousness for a thousand years, and its ideas weren’t going anywhere. They still haven’t. Alchemy is no more. It’s terminology and metaphors persist, even to the present day.

So, in the world of Rough ‘n’ Tumble, what is the Philosopher’s Stone? Out of the everyday human heart’s solution, courage, genius, and spiritual insight sometimes precipitate. What makes a man into a Boone, Crockett, Lewis, or Clark? A Henry, Washington, Jefferson, Franklin, Adams, or Lafayette? A Thoreau or a Whitman?

Well, what is it that causes an oyster to make a pearl?

An annoying grain of sand.

Heritage Rough ‘n’ Tumble is not a free diploma mill where you can sign up, get free lessons, and magically receive a certificate to frame on the wall. What we do is ask you tough questions, get on your nerves, and challenge you to do better. Whether you are total rookie or a UFC Hall-of-Famer, we make you work.

Does that sound like your cup of tea? Then you might be interested in our totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development. Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Normally church is live on Sundays at 10 AM EST but this week Fr. Mitch is on vacation, so it has been recorded in advance — see below.

Homily for the Twelfth Sunday in Ordinary Time 6/23/24 – Father Mitch

 

Readings: Jb 38:1, 8-11, Ps 107:23-24, 25-26, 28-29, 30-31, 2 Cor 5:14-17, Mk 4:35-41

 

Mark 4:35-41  World English Bible

 

On that day, when evening had come, Jesus said to his disciples:

“Let’s go over to the other side.” 36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled. 38 He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

39 He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm. 40 He said to them, “Why are you so afraid? How is it that you have no faith?”

41 They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?”

 

Brothers and sisters, this week’s readings announce the freedom that belongs to us in Christ.  Remember that: freedom.  Freedom is the gold vein that, if we follow it as it runs through all these readings, will lead us to the primary deposit of wisdom, the mother lode, shared by all three.  Not freedom as in “freedom to do whatever you want” but freedom as in “freedom from bond bondage.”

In our reading from Job, God warns us to remember who is master of the sea and the clouds.  Keeping this in mind, and being a patient and righteous man, Job receives double what he has lost when all is said and done.  And St. Paul says in our epistle reading that, “the love of Christ impels us, once we have come to the conviction that one died for all, therefore, all have died.” (2 Cor 5:14).  We are dead to our old selves and reborn in Christ.  You might say that, as Job accepted God’s authority and received freedom from suffering – and an extra measure to boot – so do we receive relief from our worries, sufferings, and fears – and eternal life as well – when we accept Christ as our Lord and Savior and clothe ourselves in him.

In our Gospel reading, it shouldn’t be shocking to the disciples when Jesus calms the storm and delivers them safely to shore.  And yet it is.  They are filled with awe and say to one another, “Who then is this whom even the wind and sea obey?”  Perhaps that’s understandable, given that they had not yet witnessed the Resurrection.  But knowing what we know now, we have no need to doubt that Jesus, the Creator and Logos on earth, could and did still the waters.  Was it not he who, with God the Father, in the unity of the Holy Ghost, hovered over the face of the deep in Genesis 1:2?  Was it not he who, as it says in Job, created land, sea, and clouds?  When we are in need of freedom from the storms of life, who other than the Creator could possibly still them? 

Brothers and sisters, there will be storms, disease, tests, tragedies, horrors, fears, mishaps, and difficulties of all kinds.  And like the disciples in today’s reading, we might be tempted to ask, “Teacher, don’t you care that we are dying?”  God does care, and cares deeply, for all those who suffer in this fallen world.  But, in the fullness of time, all who trust in him will be made whole, and like Job, we will receive double.  As Jesus says in John 16:33, “In the world you will have trouble.  But take courage; I have overcome the world.” 

Fishing, Foraging, and Fitness: Mettle Maker #410 and Holy Eucharist for 6/16/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

weekly fellowship Sundays at 11:30 Am et. click here to join via google meet!

Mettle maker #410: fishing, foraging, and fitness

On Friday I took a day off work. I skipped my usual martial arts and fitness training session and spent the day installing a new mailbox, putting a new 4-pin connector bracket on my vehicle, and making some small repairs on my adventure trailer. On Saturday I skipped another training session and went fishing instead.

Never be afraid to skip a fitness or martial arts training session in order to do a chore or engage in an outdoor activity. A Rough ‘n’ Tumbler cultivates a kind of strength that draws on added width, not rigidly enforced depth.

  • Fighting skills are no good without awareness skills. Nothing builds awareness skills like engagement in the outdoors.

  • Can you defend yourself against old age? Depression, anxiety, addiction? The 7 deadly sins?

  • And what about fitness? Fit for what? The gym? Or for life?

As Mark Hatmaker pointed out in a recent blog post,

“There is often more to combat than meets the eye. It is the milieu that forms the athlete. The social environment. The vocations and avocations of the individual…[Jack Dempsey, the Missouri Mauler said] “George Copelin, Bernie told me, was not only a good fighter but had earned a reputation as one of the best ore shovelers around. This was almost enough to make me change my mind [about the fight.]” Dempsey expressed this same caution about lumberjacks. It wasn’t fight prowess that bothered him. It was being rated a good axe man or a good shoveler.

If you want to be Rough ‘n’ Tumbler, go on adventures, do chores, live life to the fullest, and allow yourself to become the product of the milieu you create. Rough ‘n’ Tumble isn’t about learning techniques in isolation. It’s a way of moving in the world.

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Eleventh Sunday in Ordinary Time 6/16/24 – Father Mitch

 

Readings: Ez 17:22-24, Ps 92:2-3, 13-14, 15-16, 2 Cor 5:6-10, Mk 4:26-34

 

Mark 4:26-34  World English Bible

 

Jesus said to the crowds:

26 He said, “God’s Kingdom is as if a man should cast seed on the earth, 27  and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how. 28  For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear. 29  But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it? 31  It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, 32  yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33 With many such parables he spoke the word to them, as they were able to hear it. 34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

 

Ezekiel references, in our Old Testament reading today, the great cedars of Lebanon.  These massive trees, in the pine family, were famous in the ancient world, and remain so today, for good reason.  They can grow to a staggering 130 feet in height, with trunks up to 8 feet in diameter, and they are among the world's longest living trees.  Without a doubt there are living cedars in Lebanon that were standing when Jesus walked the earth.  Trees are lungs of the world, taking in what we exhale, removing the carbon, and exhaling fresh oxygen.  Imagine this brothers and sisters: if those trees could talk, they might testify to the sweet breath of our Lord Jesus which they tasted for the thirty-three years he walked the earth.

In Jesus’ day, most Jews would’ve been familiar with Ezekiel’s prophecy.  We must remember that Hebrew religious tradition stressed the importance of publicly reading the scripture, and that there was, at the time, a great debate about when and where the messiah would come.  They would’ve understood Ezekiel’s prophecy to be about God restoring the kingdom of Israel to greatness.  They would’ve thought that God was going to take a cutting from the top of the mighty cedar – someone on David’s family tree – make him king and elevate him to a high place among the nations. 

 With that in mind, notice what Jesus does with Ezekiel’s metaphor.  Jesus makes it incredibly immanent, personal, and inviting.  Yes, a new shoot of the family tree of David will grow, like a mighty, noble cedar, into a great kingdom.  Jesus is of the line of David, and his Kingdom is coming, a Kingdom that is not of this world (John 18:36).  But here, in the parable of the mustard seed, Jesus is inviting us participate.

What can we do?  Well, we’re not offshoots of a mighty cedar.  No, we’re not even trees!  In fact, we’re more like humble little mustard plants grown from seeds.  But we can grow to an incredible size.  Like the mustard plant in Jesus’ parable, we can provide spiritual shelter to many by participating in the Kingdom of God.  Where is it, this Kingdom?  It’s everywhere and yet nowhere.  It is within and among us (Luke 17:20-21).  It is wherever two or three are gathered in his name (Matthew 18:19-20).  It's a Kingdom where anyone can go without a donkey or shoes, without a car or a plane ticket; a Kingdom we can all participate in creating; a place where we all belong.

St. Paul sees all of this, and we do too, because, as he says in today’s reading, “we walk by faith, not by sight.” (2 Cor 5:7).  Only a physical kingdom can be seen with the eyes.  But God’s Kingdom only be seen by faith.  And so by faith we see that Ezekiel’s prophecy is fulfilled. 

For through Adam a living tree brought death to the world; but a dead tree, a cross of wood, brought life to the world through Jesus Christ. 

Mettle Maker #409 and Holy Eucharist for Sacred Heart Sunday 6/9/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

weekly fellowship Sundays at 11:30 Am et. click here to join via google meet!

Mettle maker #409: Total transformation

Introducing the Old School Total Transformation Plan! Make a tax-deductible $9.99 donation to Heritage Arts, Inc. and you’ll receive this all-new, super simplified, 7-step mind-body-spirit makeover plan.

Do you look back at your grandparents and great-grandparents and wonder how they won the wars they won, built the things they built, wrote the books and songs they wrote, invented the things they invented, and managed to achieve all the incredible things they achieved? Well here are the 7 secrets to their success.

All you’ll need is the gumption to stick to this solo, self-directed plan. And if you do, before long you won’t recognize the person you see in the mirror. Just 2,800 words — that’s about 5 pages! — but packed with everything you need to do a total 180-degree turn inside and out.

Want more? Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!

Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Solemnity of the Most Sacred Heart of Jesus, Sunday 6/9/24 – Father Mitch

 

Readings: Hos 11:1, 3-4, 8c-9, Is 12:2-3, 4, 5-6., Eph 3:8-12, 14-19, Jn 19:31-37

 

John 19:31-37  World English Bible

 

31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”* 37 Again another Scripture says, “They will look on him whom they pierced.”*

 

According to the Catholic Encyclopedia,

“Devotion to the Sacred Heart is but a special form of devotion to Jesus…The word heart awakens, first of all, the idea of a material heart, of the vital organ that throbs within our bosom, and which we vaguely realize as intimately connected not only with our own physical, but with our emotional and moral life. Now this heart of flesh is currently accepted as the emblem of the emotion and moral life with which we associate it, and hence the place assigned to the word heart in symbolic language, as also the use of the same word to designate those things symbolized by the heart… It is this symbolism that imparts to its meaning and its unity, and this symbolism is admirably completed by the representation of the Heart as wounded. Since the Heart of Jesus appears to us as the sensible sign of His love, the visible wound in the Heart will naturally recall the invisible wound of this love...[The] Heart of Flesh toward which the worship is directed in order to read therein the love of Jesus, is the Heart of Jesus, the real, living Heart that, in all truth, may be said to have loved and suffered; the Heart that, as we feel ourselves, had such a share in His emotional and moral life; the Heart that, as we know from a knowledge, however rudimentary, of the operations of our human life, had such a part in the operations of the Master's life.”¹

 

The honor and devotion of this Solemnity points toward the love of Jesus for mankind as a Man, the love he has for us as God, and the Love he has for us as God made Man, the love of the Incarnate Word.

On December 11, 1925, Pope Pius XI promulgated the encyclical letter entitled Quas Primas.  In this letter, he instituted the Feast of the Christ the King and ordained the dedication of all mankind to the Sacred Heart of Jesus, as previously commanded by his predecessor Pope Pius X.  The prayer ordained to be said is as follows:

 

Act of Consecration of the Human Race to the Sacred Heart of Jesus

 

Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates ourselves today to Thy Most Sacred Heart.

Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart. Be Thou King, O Lord, not only of the faithful children, who have never forsaken Thee, but also of the prodigal children, who have abandoned Thee; Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd.

Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.

Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound  from pole to pole with one cry; praise to the Divine Heart that wrought our salvation; To it be glory and honor forever. R. Amen.

 

 

* 19:36 Exodus 12:46; Numbers 9:12; Psalms 34:20

* 19:37 Zechariah 12:10

 

¹ Bainvel, Jean. "Devotion to the Sacred Heart of Jesus." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company, 1910. <http://www.newadvent.org/cathen/07163a.htm>


‡ 28:19 TR and NU add “therefore”

The Boundless Feather Quest: Mettle Maker #408 and Holy Eucharist for the Solemnity of the Most Holy Body and Blood of Christ 6/2/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

What’s new?

  • Our program is now called HERITAGE ROUGH ‘N’ TUMBLE. To understand why we’ve made this change, read this post .

  • Skin in the game is now required. The program is still free if you can’t afford a donation of $1/month — but you have to at least hang out with the crew each week or volunteer to be a social media promoter, blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea.

weekly fellowship Sundays at 11:30 Am et. click here to join via google meet!

The hawk feather I found while feather-questing. Note: It’s illegal to possess bird feathers in the United States. Take pictures instead!

Mettle maker #408: The Boundless Feather Quest

Put a gallon of water and a snack in your backpack and go for a hike. Don’t come home until you find a feather. You can only call it quits if you reach your physical limits, nightfall comes, or you have to fulfill an obligation. If you have to head home before you find one, take up the quest again the next day — and every day thereafter, rain or shine! — until you find a feather. Hear are just a few of the things you stand to learn from this exercise:.

  • Sink-or-swim skills. If you have a short attention span, poor observation skills, and/or you know nothing about the the habits of birds in your local area, it’s going to be long day (or maybe even several long weeks). But there ain’t no school like the school of hard knocks. By the time your quest is over, you’ll be better at all three.

  • Comfort with uncertainty. Open-ended challenges are far more taxing mentally than ones that are bounded. Learn to get comfortable with not knowing.

  • Patience. No matter how long the quest takes, maintain an equanimous disposition. There is a huge life lesson in this. Being grumpy and frustrated are not going to help you find a feather.

  • Nature appreciation. You’ll get more comfortable being outside and gain an appreciation for the illusiveness of birds

Note: The possession of feathers and other parts of native North American birds without a permit is prohibited by the Migratory Bird Treaty Act (MBTA). This protects wild birds by preventing their killing by collectors and the commercial trade in their feathers, and extends to all feathers, regardless of how they were obtained. There is no exemption for molted feathers or those taken from road- or window-killed birds. More information on the Migratory Bird Treaty Act, and the list of MBTA-protected species can be found here.

Take a picture instead. To identify a feather you found visit use the U.S. Fish & Wildlife Feather Identification Tool.

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Solemnity of the Most Holy Body and Blood of Christ, Sunday 6/2/24 – Father Mitch

 

Readings: Ex 24:3-8, Ps 116:12-13, 15-16, 17-18, Heb 9:11-15, Lauda Sion, Mk 14:12-16, 22-26

 

Mark 14:12-16, 22-26  World English Bible

 

12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

13 He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him, 14  and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?” ’ 15  He will himself show you a large upper room furnished and ready. Get ready for us there.”

16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

22 As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

23 He took the cup, and when he had given thanks, he gave to them. They all drank of it. 24 He said to them, “This is my blood of the new covenant, which is poured out for many. 25  Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.” 26 When they had sung a hymn, they went out to the Mount of Olives.

 

 

To find a place for the Passover meal, Jesus instructs his disciples to look for something very unusual – for a man carrying a jar of water.  Why is this so unusual?  Because, in those days, in that culture, the carrying and serving of water was the work of women or slaves.  Jesus tells them to follow the slave to the house he serves and ask the master of the house where the guest room is so that they can break bread.

Make no mistake.  This little event is a spiritual earthquake.  In geology, when the earth’s plates shift, land masses move.  And as the centuries wear on, mountains are heaved up from the sea, valleys open up, and volcanoes erupt.  That is what is happening here, but on a spiritual plane.

When Caesar entered his city, returning after a successful war campaign, his spoils entered before him – slaves, treasure, exotic animals, and so on – followed by his soldiers, and finally, the emperor himself.  Caesar rides in his chariot at the rear, pushing as it were, everything ahead of him.  But in this narrative, the slave is not a possession that is pushed, but a guide who is followed.  This slave is not pitiable – no, no, no! – but enviable!  What an honor to have been a servant in the house where the Last Supper was held!  Perhaps he even brought the gifts to the table and placed them there for Jesus and the twelve.  Perhaps the slave’s jar of water was even used to water the wine at table, a common practice of the day that we honor during our service to this day.  This is a social avalanche unfolding in real time.  But that’s not all it is, not by a long shot.

That symbol of the earthenware jar of water reminds us of so much.  We might consider that, since our bodies are made up of 2/3 water and 1/3 essential elements, we are essentially jars of water.  We might see that, as Christian slaves of Christ, our job of service is to carry the Baptismal waters to the unbaptized.  We might recall the Samaritan woman gather water at the well to whom Jesus offers a spring of living water welling into eternal life (John 4). 

Such a rich symbol!  But that’s not all it is.  All religions have symbols.  That’s not unique.  No, what is so shocking and miraculous here is that this is a real person, carrying real water, who fulfills a prophecy in time.  Jesus says they will find this slave carrying a jar of water and that he will lead them to their destination.  And it happens as Jesus predicted.

There are many symbolic tales and alleged prophets, many sacred books, and symbolic meals.  They’re ten for a penny.  You can buy them by the pound. But this?  This is something entirely different.  This is a symbol that is real, a prophecy that comes true, a mythic story that reads like a fairy tale but which happens in reality, documented by eyewitness account.

This slave carrying a jar of water is the foreshock that warns of the coming quake – the first pebble thrown up in a spiritual upheaval, that finally erupts at the point when the bread is broken and the wine is poured.  Because when the symbol becomes real, and the bread and wine become the actual Body and Blood of Jesus Christ, the spiritual landscape is forever changed.  This is no mere fact of history which we commemorate, but a living, participatory event which, in the Eucharist service, happens over and over again in the here and now. 


‡ 28:19 TR and NU add “therefore”

Memorials, Mulberries, and Milestones: Mettle Maker #407 and Holy Eucharist for Trinity Sunday 5/26/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

What’s new?

All three of our original programs are now unified under the name Heritage Rough ‘n’ Tumble. In order to understand why we’ve made this change, you need to know a little bit of the history. Read this post for more details. Skin in the game is now required. All of our programs are still free. But if you can afford it, we now ask for a donation of at least $1/month. Those who can’t are required to volunteer to do something. You can be a social media promoter, a blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea. At the very least you should attend weekly fellowship and hang out

weekly fellowship Sundays at 11:30 Am et. click here to join via google meet!

Mettle maker #407: Memorials, mulberries, and milestones (and a freebie)

MEMORIALS. Monday is Memorial Day. Please take a moment to pay your respects to your fallen loved ones. Pray for them during church on Sunday. Put photos of them on the dining room table. Honor them. The folks who came before us made the world we get to live in.

MULBERRIES. New video on foraging mulberries will be live on Monday at 9:30 AM ET — see link on the right — check it out!

MILESTONES. 4/24 was the 11th anniversary of the weekly Mettle Maker. And this year is the 15th anniversary of the founding of Heritage Arts! Although we didn’t incorporate until 2/9/17, we started the original club that morphed into Heritage Arts on 2/7/09. Pretty cool huh?

FREEBIE. FREE ebook download for Heritage followers only! Coupon code "UD74U" good until 6/1/24... https://www.smashwords.com/books/view/1567495

Interested in a totally free program that incorporates self-defense, fitness, outdoor skills, and spiritual development? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for the Solemnity of the Most Holy Trinity, Sunday 5/26/24 – Father Mitch

 

Readings: Dt 4:32-34, 39-40, Ps 33:4-5, 6, 9, 18-19, 20, 22, Rom 8:14-17, Mt 28:16-20

 

Matthew 28:16-20  World English Bible

 

16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17 When they saw him, they bowed down to him; but some doubted. 18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19  Go‡ and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20  teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

 

When we go underwater, the sensory receptors in our face trigger a body, mind, and spirit impulse called "the diver's reflex."  It's automatic, like a knee jerk.  Respiration and heart rate slow so we can hold our breath longer.  Anxiety decreases. We get more relaxed.  That’s why splashing water on your face is a great home remedy for calming nerves, why your grandma made you wash your face at bedtime, and why sick people are soothed by a cool washcloth on the face.  There’s something very curious going on with human beings and our relationship with water.

Even if we haven’t literally been thrown off a pier, we all understand the idea of "sink or swim.”  We've all stepped into a new job or role, or into an unfamiliar circumstance, and we’ve had to figure it out as we went.  It's difficult, a little unfair and, in the case of an actual lake, dangerous and inhumane. But still, we all get it.  We recognize that there’s nothing quite like the school of hard knocks. 

In the Book of Exodus the Hebrews survived the attack of the Egyptians by entering the Red Sea  – which Moses parted for them by the power of God – but they emerged completely dry.  And what happened?  They forgot.  Moses reminded them, like he does in today's reading from Deuteronomy, again and again, but the Hebrews always forgot God’s miracles and gifts.  While Moses was away, the people made a golden calf and worshipped it.  Maybe a “sink or swim” experience would’ve taught them better.  I’ll say it again.  There’s something miraculous going on with that water.  We just can't seem to learn to swim without getting wet. 

Humans are unique in that no other creature can consciously its control breathing.  With animals, breathing is completely automatic, and dependent on the activity in which they're engaged.  Our noses are designed to prevent water from going inside when we dive in.  Our sleek skin makes cutting through the water a breeze.  Why?  What on earth is going on here?  What is our connection to water?  What is it about getting wet that cuts to the heart of being human?

Instead of God continuing to part the troubled waters of life for us, allowing us to get through dry like the Hebrews got through the Red Sea, Jesus came to earth and said that watching, hearing, reading scriptures, and following the laws of the Torah was no longer enough.  God decided that the way forward for us was the waters of baptism.

In our Gospel reading today, Jesus and the disciples go to the same mountain where the people forgot what Moses taught them.  And some of the disciples doubted, just like some of the Hebrews doubted Moses.  So Jesus, the Author of Life, knowing that getting immersed in water is going to have a huge effect on them inside and out, issues a baptismal command to them -- and to us.

Friends, Jesus knows that we come out of that baptismal water feeling refreshed and calm.  And that's a real, actual, physical response that, when combined with the spiritual part, we carry in our hearts forever.  Jesus knows that nobody can make us forget our baptisms, the vows we took, and how we felt.  Because we didn’t stay dry.  We stepped into the water.  We got wet.  And that experience stays with us forever.

Jesus has established a renewed covenant, and to accept it, we need to get wet.  We need to get immersed.  We need to sink or swim.  We need to get engaged in the Christian life. We need to be baptized, and to baptize others, in the name of the Father, the Son, and the Holy Ghost. 


‡ 28:19 TR and NU add “therefore”

Involution, Fire, and Truth: Mettle Maker #406 and Holy Eucharist for Pentecost 5/19/24

Click here to sign up for daily motivational text messages!

...

Click here to sign up for daily motivational text messages! ...

WEEKLY FELLOWSHIP! JOIN AROUND THE CAMPFIRE!

Sundays at 11:30 AM ET. Click here to join via Google Meet!

What’s the weekly mettle maker?

Training tips and educational info in support of our free programs, that’s what! What’s mettle? Mettle is, “The ability to meet a challenge or persevere under demanding circumstances; determination or resolve.”

What’s new?

All three of our original programs are now unified under the name Heritage Rough ‘n’ Tumble. In order to understand why we’ve made this change, you need to know a little bit of the history. Read this post for more details. Skin in the game is now required. All of our programs are still free. But if you can afford it, we now ask for a donation of at least $1/month. Those who can’t are required to volunteer to do something. You can be a social media promoter, a blogger, researcher, newsletter editor, fundraiser, mentor, artist, or even come up with your own idea. At the very least you should attend weekly fellowship and hang out

In`vo*lu”tion , n. [L. involutio: cf. F. involution. See Involve.]
1. The act of involving or infolding.
2. The state of being entangled or involved; complication; entanglement.

— Webster’s Dictionary 1913

weekly fellowship Sundays at 11:30 Am et. click here to join via google meet!

Mettle maker #406: A Walking Stick Hike Training Involution

Evolution is the process of growth or development by which something is improved in quality or elevated to a higher state of being.  Involution, on the other hand, is the act or process of becoming more engaged in, or involved with, an existing state.  In Rough ‘n’ Tumble terminology, a training involution is a routine that combines a variety of Rough ‘n’ Tumble skills and exercises into a single cohesive and embodied training session.  Rather than teaching new skills, a training involution seeks to embed and enact existing ones.

Select a weighted backpack appropriate to your size, age, and fitness level, take your cane, head out for a walk (flat terrain) or hike (hilly or mountainous terrain).  Nowadays this old man uses a 15-pound pack and goes 3 – 5 miles on moderately hilly terrain. Anything more than that strays from training territory into more strenuous fitness test difficulty. 

At about the halfway point, find a woodland clearing or quiet corner of the suburban park or urban oasis and, without taking off your backpack, stop and complete 25 weighted Squats and 25 weighted Push-ups.  Be sure to observe proper form and pace.  When doing Push-ups, arms must be perpendicular to the ground, back must be straight, and full range of motion must be observed.  When squatting, feet should be exactly a shoulder’s width apart with toes pointing slightly outward at about 15 degrees.  At the bottom of each repetition, thighs must be parallel to the ground.  At the top, knees must be locked.  As to pace on both, explode up as fast as possible; hesitate for a split second; slowly descend for 3 seconds; hesitate at the bottom for a split second; repeat.  The hesitation is essential  because it removes all bounce.  25 repetitions of should take no less than 2 minutes.

Modify exercises as needed to insure completion:

 

  • If you can’t do 25 Push-ups at a go, do them in sets with rest between.

  • If you can’t do 1 weighted Push-up, do them on knees in sets.

  • If you can’t do them on knees, do 2 minutes of Planks with as little rest as possible.

  • If you have similar difficulties with the weighted Squats, make similar modifications as indicated above.

 When these calisthenics are done, complete the Wheel Mettle Drill (all 200 strikes).  Then complete the trip home.

Want more? Sign up for our free Rough ‘n’ Tumble Distance Learning Program!


Holy Eucharist is LIVE on YouTube every Sunday at 10 am EASTERn. Click HERE to watch live. To view and print a copy of the program for holy Eucharist, CLICK HERE.

Homily for Pentecost, Sunday, 5/19/24 – Father Mitch

 

Readings: Acts 2:1-11, Ps 104:1, 24, 29-30, 31, 34, Gal 5:16-25, Sequence

“Veni, Sancte Spiritus”, Jn 15:26-27; 16:12-15

 

John 15:26-27; 16:12-15  World English Bible

 

Jesus said to his disciples:

26  “When the Counselor† has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27  You will also testify, because you have been with me from the beginning.

12  “I still have many things to tell you, but you can’t bear them now. 13  However, when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 14  He will glorify me, for he will take from what is mine and will declare it to you. 15  All things that the Father has are mine; therefore I said that he takes‡ of mine and will declare it to you.”

 

 

In the late 6th century, controversy started to swirl around the Christian conception of the Holy Ghost.  The word Filioque, which means "and the Son,” began to be used by some Latin-speaking churches to describe the procession of the Holy Ghost.  Where once the Holy Ghost had been said to proceed “from the Father” they began to say “from the Father and the Son.” Exactly what caused the addition is hard to pin down, since it had been included by neither the Council of Nicaea, nor that of Constantinople hundreds of years before.

The Eastern church objected.  The controversy came to a head and contributed to the Great Schism of 1054 which split the church into the Greek and the Latin.  The two sides hold mostly the same positions now that they did then.  To put it simply, Orthodox theologians conceive of the Holy Ghost as proceeding from the Father, received by the Son, and passed on to us.  Described as “monoprocessionism,” they stress the foundational nature of God the Father.  The Catholic position, referred to as “filioquism,” teaches that the Holy Ghost exists as a consequence of divine self-consciousness.  That is to say, the Holy Ghost is the spirit of divine love, which arises out of the love of the Father for the Son, and love of the Son for the Father. Thus the Holy Ghost necessarily proceeds from both the Father and the Son.

Today’s Gospel reading is one of the passages at the center of this 1,500 year-old argument.  In it, Jesus clearly says that he is sending the Holy Ghost to us “from the Father.”  But then Jesus adds that the Holy Ghost will not speak its own words, but only his words – the words of the Son.  The Holy Ghost seems to be a kind of ambassador, sent by the Father to be a communicator between us and his Son.  It’s easy to see, isn’t it, why this passage has been used by both East and West to support their respective positions?

Now, I’m not going to claim that I can solve the argument. But I do have a “forest for the trees” insight that might be valuable to the average Christian.  Jesus says, “I still have many things to tell you, but you can’t bear them now.”  “Bear” in this sense means something too difficult to carry.  Perhaps one of the things Jesus wants to explain to us is the nature of the Holy Ghost.  But perhaps he can’t, because we’re just not intellectually and spiritually able to understand right now.  Maybe we don’t have to worry about putting too fine a point on the nature of the Holy Ghost because, as Jesus says in our reading today, the Holy Ghost will guide us “into all truth.” 

May I suggest that we should focus on doing the work of the spirit – being in Christ and with Christ in our thoughts, desires, actions, and beliefs – trusting that the Holy Ghost will guide us in truth?  In truth.  Soaking in it.  Steeped in it.  Living in it. 

Truth is more than facts.  Think of “true” in a more tropical, grand, and all-encompassing way – in the same way that we might say, “true love,” “true to a promise.” or “true” as in faithful and loyal.  Jesus was a carpenter, wasn’t he?  “True” also means straight, well fitted, properly constructed, like a house to live in.  Perhaps we should consider that we have our hands far too full trying to be “true” to God and Christ to quibble over particulars that are far beyond our present level of comprehension.

This Pentecost, let us join together to be filled up by the Holy Ghost, rather than spending another moment arguing about its nature.


† 15:26 Greek Parakletos: Counselor, Helper, Advocate, Intercessor, and Comforter.

 ‡ 16:15 TR reads “will take” instead of “takes”